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GLADYS AYLWARD
 

Labour Group News
Enfield Council Labour Group Office
Civic Centre, Silver Street, Enfield EN1 3XA
Date: 27 February, 2010
For immediate release
New plaque for Gladys Aylward
Labour Councillor for Haselbury Ward, George Savva, was thrilled that a new plaque commemorating Edmonton missionary Gladys Aylward has finally been erected following the theft and destruction of the original in December 2008.
Haselbury Councillor, George Savva, said:
‘I’m very pleased that the plaque has finally been replaced to honour one of Edmonton’s great daughters.
‘A lot of people worked hard to make this possible and I am glad to have been a member of a campaign dedicated to paying tribute to Gladys Aylward and to keep her memory alive in this small but noticeable way.’
The plaque was erected on 22 February 2010 at 67 Cheddington Road, N18, Gladys Aylward’s former home.
-ENDS-
For further information contact Councillor Achilleas Georgiou – 07810 147232
=====================================================
GLADYS AYLWARD PLAQUE TO BE PUT UP IN DECEMBER 2009 AFTER A 10 MONTH CAMPAIGN BY WARD COUNCILLOR AND RESIDENTS .
Last December 2008, the plaque which stood up on the wall outside the house at 67 Cheddington Road N18 1LU where Gladys Aylward lived for many years was taken down (Stolen) and there were no signs anywhere to be found as to the whereabouts of the plaque.
Cllr George Savva the Haselbury Ward councillor in partnership with the residents started a campaign to have a replacement made and put up again but the problem was that they needed the owner's permission to have it put up.
Cllr George Savva said. "It has not been easy trying to get in touch with the owner, but our persistance paid off. The owner agreed in writing to allow us to have it put up again and I thank everyone who was involved in the campaign."
The plaque is expected to be put up by December 2009 as it takes some time for a new one to be made.
GOOD NEWS
Thanks should go to Gladys Aylward school and Enfield Society for agreeing to pay towards the replacement cost of the plaque.
The plaque will be put up on the wall at 67 Cheddington Road N18 where Gladys Aylward lived.
A special ceremony is planned for December at the site involving children from the Gladys Aylward School and other interested parties.
Thank you to all who have helped in any way they could and the officers of the Enfield Council for their support.
> Subject: Further information concerning Gladys Aylward
> From: info@spanglefish.com
> Date: Sat, 22 Aug 2009 02:16:12 +0100
> To: gsavva49@hotmail.co.uk
>
> The feedback form on George Savva M.B.E. was filled out with the following values:
>
> Your Name: Ralph Dyer
> Your Telephone No: 01599588247
> Your Email Address: ralphdyer@supanet.com
>
> Comment:
> I found the item on Gladys Aylward extremely interesting, because I am her cousin. Her mother - my Aunty Rose - and my mother, were sisters. Prior to my marriage, I lived at 14 Lopen Road, Edmonton, N.18. I presently live in the Western Highlands of Scotland.
> During the latter part of my working life I travelled the world and was fortunate enough to have business in Taiwan. Gladys died in that country and I was able to visit her grave, of which I have photographs. My brother Desmond, in Cornwall, is also a living cousin of Gladys. My sister Muriel, deceased, lived not far from the Aylward's home, at 7 Cheddington Road.
> If anybody wished to see copies of my photographs, I would be happy to make it possible.
> Ralph Dyer
>
> Sent from www.haselburyward.com/feedback.asp by someone using the IP address 86.153.2.105
From: ralph.dyer@btinternet.com
To: gsavva49@hotmail.co.uk
Subject: Gladys Aylward
Date: Sat, 22 Aug 2009 23:46:51 +0100
Dear George,
Delighted to receive your reply to my 'comment'.
I will most certainly uncover any material I have relating to my cousin Gladys.
I don't have it in writing, but I can tell you that when my mother was a guest on the 'This is your life' television show, featuring Gladys, I do not recall her telling us much about the show content - but what a lovely man, the presenter Eamonn Andrews was.
At the end of this month, I am travelling down to Constantine in Cornwall to see my brother Desmond, and he may well have other material.
After the death of Gladys, I attended her Memorial Service in London and have the Order of Service.
I have attached a copy of the wording on Gladys's headstone.
By all means allow others to see on your wesite, any information/material that I send you.
Will be in touch again.
Kind regards
Ralph Dyer
>
MISS GLADYS AYLWARD
MISSIONARY
( 1902 – 1970 )
Born on the Twenty-Forth of February,
Nineteen Hundred and Two in
London, England.
She came to China in Nineteen Hundred
and Thirty to preach the Gospel in
response to the Lord’s call;
And became a citizen of the Republic
of China in Nineteen Hundred
and Forty one.
She was laid to rest in the Lord, at
Taipei, Taiwan, on the Second
Day of January, Nineteen Hundred
and Seventy.
* * * *
“Unless a grain of wheat falls into
the earth and dies, it remains alone;
but if it dies, it bears much fruit.”
John 12:24
As you may know the Blue Plaque at 67, Cheddington Road N18 1LU
has been taken down and is lost.
We are loooking for a sponsor (local company or individual) to fund anew plaque at a cost of around £500.00. one off payment and publicity will be given to the sponsor. There has been extensive press coverage on this issue.
If you know of any company that may wish to sponsor please contact us on 079 5723 3886 or 020 8351 1385.
GOOD NEWS
Thanks should go to Gladys Aylward school and Enfield Society for agreeing to pay towards the replacement cost of the plaque.
The plaque will be put up on the wall at 67 Cheddington Road where Gladys Aylward lived.
A special ceremony is planned for September 2009 at the site involving children from the school and other interested parties.
Thank you to all who have helped in any way they could and the officers of the Enfield Council and councillors for their support.
If you will like to know more about Gladys Aylward visit the website Gladys Aylward
Blue plaque for missionary Gladys goes back on wall
Wednesday, 11 November 2009 From Enfield Advertiser./
Job done: Councillor George Savva with Gladys Aylward deputy head Paul Phillips
By Nick Tarver
A NEW blue plaque commemorating a missionary made famous in a Hollywood film will replace the original which had been ripped down.
The original plaque, which commemorated Gladys Aylward, was taken down by tenants of a house in Cheddington Road, Edmonton, in April, causing outrage among other local residents.
Despite repeated appeals for it to be replaced, the landlady of the property has finally agreed that another plaque can take its place.
Haselbury ward councillor George Savva led the original protest and Gladys Aylward School, in Windmill Road, Edmonton, and the Enfield Society have agreed to share the bill for a new plaque at a cost of just under £700.
Mr Savva said: “After a long campaign I’m glad the owner has agreed to allow us to put the plaque back. The plaque is something that Edmonton should be proud of and we should look after these things because it’s our heritage.”
Born into a working class family in 1902, Gladys grew up in Edmonton, but travelled to China in the 1930s to work as a missionary.
Gladys Aylward was born in Edmonton London in 1904 (or a few years earlier). She worked for several years as a parlormaid, and then attended a revival meeting at which the preacher spoke of dedicating one's life to the service of God. Gladys responded to the message, and soon after became convinced that she was called to preach the Gospel in China. At the age of 26, she became a probationer at the China Inland Mission Center in London, but was failed to pass the examinations. She worked at other jobs and saved her money. Then she heard of a 73-year-old missionary, Mrs. Jeannie Lawson, who was looking for a younger woman to carry on her work. Gladys wrote to Mrs. Lawson and was accepted if she could get to China. She did not have enough money for the ship fare, but did have enough for the train fare, and so in October of 1930 she set out from London with her passport, her Bible, her tickets, and two pounds ninepence, to travel to China by the Trans-Siberian Railway, despite the fact that China and the Soviet Union were engaged in an undeclared war. She arrived in Vladivostok and sailed from there to Japan and from Japan to Tientsin, and thence by train, then bus, then mule, to the inland city of Yangchen, in the mountainous province of Shansi, a little south of Peking (Beijing). Most of the residents had seen no Europeans other than Mrs. Lawson and now Miss Aylward. They distrusted them as foreigners, and were not disposed to listen to them.
Yangchen was an overnight stop for mule caravans that carried coal, raw cotton, pots, and iron goods on six-week or three-month journeys. It occurred to the two women that their most effective way of preaching would be to set up an inn. The building in which they lived had once been an inn, and with a bit of repair work could be used as one again. They laid in a supply of food for mules and men, and when next a caravan came past, Gladys dashed out, grabbed the rein of the lead mule, and turned it into their courtyard. It went willingly, knowing by experience that turning into a courtyard meant food and water and rest for the night. The other mules followed, and the muleteers had no choice. They were given good food and warm beds at the standard price, and their mules were well cared for, and there was free entertainment in the evening--the inkeepers told stories about a man named Jesus. After the first few weeks, Gladys did not need to kidnap customers -- they turned in at the inn by preference. Some became Christians, and many of them (both Christians and non-Christians) remembered the stories, and retold them more or less accurately to other muleteers at other stops along the caravan trails. Gladys practiced her Chinese for hours each day, and was becoming fluent and comfortable with it. Then Mrs. Lawson suffered a severe fall, and died a few days later. Gladys Aylward was left to run the mission alone, with the aid of one Chinese Christian, Yang, the cook.
A few weeks after the death of Mrs. Lawson, Miss Aylward met the Mandarin of Yangchen. He arrived in a sedan chair, with an impressive escort, and told her that the government had decreed an end to the practice of footbinding. (Note: Among the upper and middle classes, it had for centuries been the custom that a woman's foot should be wrapped tightly in bandages from infancy, to prevent it from growing. Thus grown women had extremely tiny feet, on which they could walk only with slow, tottering steps, which were thought to be extremely graceful.) The government needed a foot-inspector, a woman (so that she could invade the women's quarters without scandal), with her own feet unbound (so that she could travel), who would patrol the district enforcing the decree. It was soon clear to them both that Gladys was the only possible candidate for the job, and she accepted, realizing that it would give her undreamed-of opportunities to spread the Gospel.
During her second year in Yangchen, Gladys was summoned by the Mandarin. A riot had broken out in the men's prison. She arrived and found that the convicts were rampaging in the prison courtyard, and several of them had been killed. The soldiers were afraid to intervene. The warden of the prison said to Gladys, "Go into the yard and stop the rioting." She said, "How can I do that?" The warden said, "You have been preaching that those who trust in Christ have nothing to fear." She walked into the courtyard and shouted: "Quiet! I cannot hear when everyone is shouting at once. Choose one or two spokesmen, and let me talk with them." The men quieted down and chose a spokesman. Gladys talked with him, and then came out and told the warden: "You have these men cooped up in crowded conditions with absolutely nothing to do. No wonder they are so edgy that a small dispute sets off a riot. You must give them work. Also, I am told that you do not supply food for them, so that they have only what their relatives send them. No wonder they fight over food. We will set up looms so that they can weave cloth and earn enough money to buy their own food." This was done. There was no money for sweeping reforms, but a few friends of the warden donated old looms, and a grindstone so that the men could work grinding grain. The people began to call Gladys Aylward "Ai-weh-deh," which means "Virtuous One." It was her name from then on.
Soon after, she saw a woman begging by the road, accompanied by a child covered with sores and obviously suffering severe malnutrition. She satisfied herself that the woman was not the child's mother, but had kidnapped the child and was using it as an aid to her begging. She bought the child for ninepence--a girl about five years old. A year later, "Ninepence" came in with an abandoned boy in tow, saying, "I will eat less, so that he can have something." Thus Ai-weh-deh acquired a second orphan, "Less." And so her family began to grow.... She was a regular and welcome visitor at the palace of the Mandarin, who found her religion ridiculous, but her conversation stimulating. In 1936, she officially became a Chinese citizen. She lived frugally and dressed like the people around her (as did the missionaries who arrived a few years after in in the neighboring town of Tsechow, David and Jean Davis and their young son Murray, of Wales), and this was a major factor in making her preaching effective.
Then the war came. In the spring of 1938, Japanese planes bombed the city of Yangcheng, killing many and causing the survivors to flee into the mountains. Five days later, the Japanese Army occupied Yangcheng, then left, then came again, then left. The Mandarin gathered the survivors and told them to retreat into the mountains for the duration. He also announced that he was impressed by the life of Ai-weh-deh and wished to make her faith his own. There remained the question of the convicts at the jail. The traditional policy favored beheading them all lest they escape. The Mandarin asked Ai-weh-deh for advice, and a plan was made for relatives and friends of the convicts to post a bond guaranteeing their good behavior. Every man was eventually released on bond. As the war continued Gladys often found herself behind Japanese lines, and often passed on information, when she had it, to the armies of China, her adopted country. She met and became friends with "General Ley," a Roman Catholic priest from Europe who had teken up arms when the Japanese invaded, and now headed a guerilla force. Finally he sent her a message. The Japanese are coming in full force. We are retreating. Come with us." Angry, she scrawled a Chinese note, Chi Tao Tu Pu Twai, "Christians never retreat!" He sent back a copy of a Japanese handbill offering $100 each for the capture, dead or alive, of (1) the Mandarin, (2) a prominent merchant, and (3) Ai-weh-deh. She determined to flee to the government orphanage at Sian, bringing with her the children she had accumulated, about 100 in number. (An additional 100 had gone ahead earlier with a colleague.) With the children in tow, she walked for twelve days. Some nights they found shelter with friendly hosts. Some nights they spent unprotected on the mountainsides. On the twelfth day, they arrived at the Yellow River, with no way to cross it. All boat traffic had stopped, and all civilian boats had been seized to keep them out of the hands of the Japanese. The children wanted to know, "Why don't we cross?" She said, "There are no boats." They said, "God can do anything. Ask Him to get us across." They all knelt and prayed. Then they sang. A Chinese officer with a patrol heard the singing and rode up. He heard their story and said, "I think I can get you a boat." They crossed, and after a few more difficulties Ai-weh-deh delivered her charges into competent hands at Sian, and then promptly collapsed with typhus fever and sank into delirium for several days.
As her health gradually improved, she started a Christian church in Sian, and worked elsewhere, including a settlement for lepers in Szechuan, near the borders of Tibet. Her health was permanently impaired by injuries received during the war, and in 1947 she returned to England for a badly needed operation. She remained in England, preaching there.
In 1957, Alan Burgess wrote a book about her, The Small Woman. It was condensed in The Reader's Digest, and made into a movie called The Inn of the Sixth Happiness, starring Ingrid Bergman. When Newsweek magazine reviewed the movie, and summarized the plot, a reader, supposing the story to be fiction, wrote in to say, "In order for a movie to be good, the story should be believable!" Miss Gladys Aylward, the Small Woman, Ai-weh-deh, died 3 January 1970.
PRAYER (traditional language):
Almighty and everlasting God, we thank thee for thy servant Gladys Aylward, whom thou didst call to preach the Gospel to the people of China. Raise up, we beseech thee, in this and every land heralds and evangelists of thy kingdom, that thy Church may make proclaim the unsearchable riches of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
PRAYER (contemporary language):
Almighty and everlasting God, we thank you for your servant Gladys Aylward, whom you called to preach the Gospel to the people of China. Raise up in this and every land heralds and evangelists of your kingdom, that your Church may make proclaim the unsearchable riches of our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and for ever.
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Unless otherwise indicated, this biographical sketch was written by James E. Kiefer and any comments about its content should be directed to him. The Biographical Sketches home page has more information.Ai-Weh-Deh" Gladys Aylward - Born February 24th 1902 - Died January 3rd 1970
Posted by Biggus on September 27, 2006 - 08:13
from the ABC set THE FAMOUS AND THE INFAMOUS
She was born February twenty forth nineteen oh two
On the outskirts of London the Oldest sister of two
Her Father was a postman and she also had a brother
Her hard work ethic and faith came from her mother
It was within the Anglican Church that she was raised
And her barely adequate Schooling was hardly praised
When leaving school Gladys became a Domestic servant
Becoming a parlor maid when proved to be competent
While she was still a teenager she read a magazine article
About china and the people who had never heard the gospel
The thought that millions of people had not heard God's word
Affected Gladys profoundly and her conscience was stirred
It was while she was working in one rich West End manor
After many years of cleaning in luxurious library and parlor
She attended a revival meeting and the preacher spoke of
Humbly dedicating one's life to the service of God above
Gladys responded to the message and her heart was full
She knew she was called to china to preach the Gospel
So At the age of twenty-six Gladys became a probationer
At the London branch of the China Inland Mission Center
Gladys attended the school and trained to be a missionary
She passed the examination but still had to wait and see
After three months the mission agency broke the news
She was not considered qualified for service in their views
Undaunted she refused to accept it as the final decision
Serving god in other ways while nurturing her inner vision
Her inner sense of calling to China continued to obsess her
She just had to go with or without an agency to sponsor
Biding her time Gladys began to save her meager pay
Remaining confident that God would help her find a way
Then she heard of a seventy-three year-old missionary
Jeannie Lawson who needed some help to fetch and carry
She was looking for a younger woman to carry on her work
Hard working and devout a Christian who would not shirk
Gladys wrote to Jeannie Lawson and was accepted hence
If she could get to Yangcheng, China at her own expense
She did not have enough money for the journey by ship
But she might soon have enough for the train fare at a snip
Gladys knuckled down working every hour god sent her
To raise the remaining money for her third class ticket fare
At last she did it she could go to china at her own expense
With passport, Bible, her tickets, and two pounds nine pence
So it was on October fifteenth nineteen thirty two, a Saturday
At the age of thirty Gladys Aylward was finally on her way
The journey began from Liverpool street station in London
Traveling on the long and at times dangerous trans-Siberian
To make matter worse and make the journey more of a chore
The Soviet Union and china were engaged in undeclared war
Gladys had several narrow escapes in the midst of hostilities
And she was detained for a time in Russia due to formalities
Arriving in Vladivostok she had to sail from there to Japan
And then eventually board another ship and sail to Tientsin
Thence by train, then bus and finally mule, to her destination
The inland city of Yangcheng, in Shansi's mountainous region
As If Reaching China alone wasn't enough of a feat to begin
She was to assist a retired missionary woman to run an inn
Most of the Yangcheng residents had never seen Europeans
Now they had Jeannie Lawson and Gladys on their hands
Even Chinese were called foreigners who lived in the hills
The two women were distrusted and feared as foreign devils
Yangcheng was an overnight stop for the mule caravans
Carrying coal, raw cotton, iron goods and pots and pans
But before they could open up there was a great deal to do
And Gladys had to learn the language at least a word or two
Once they had made all necessary repairs in order to open
They laid in a good supply of food for mules and for men
When next a caravan came past the inn, Gladys dashed out,
Grabbed the rein of the lead mule and led it with a shout
Led into the inns yard the caravan followed without a fight
Mules knew that inn's meant food and rest for the night
Once in the courtyard the muleteers had no choice but stay
Once mules found food the muleteers had to call it a day
The travelers were given good hot food and a warm bed
A standard price was charged and the mules were well fed
But they also had free entertainment, which wasn't standard
In the form of bible stories the best stories they'd ever heard
After a few weeks, Gladys did not need to kidnap customers
Caravans bypassed other inns preferring to stay at theirs
Some of the travelers became Christians and some did not
But Christians or not the wonderful stories they never forgot
They journeyed from between three months to six weeks
Through deep fertile valleys and along high craggy peaks
Stopping at many inns along the well worn caravan trails
Muleteers retelling more or less accurately the Christian tales
Gladys continued to practice her Chinese for hours each day
And was becoming fluent and comfortable with it to convey
Then Jeannie Lawson fell from one of the Inn's balconies
And despite best efforts dying a few days later of her injuries
Gladys found herself left to continue the mission on her own
But for Yang the cook a Chinese Christian she was all alone
After Jeannie's death Gladys quickly became fluent in Chinese
The mission agencies had been sure she lacked the expertise
Despite disproving her doubters Gladys remained philosophical
Calling her great feat "one of God's great miracles" that's all
So the young English parlor maid and the old Chinese cook
Continued to serve up with dinner stories from the good book
A few weeks after Jeannie's death Gladys met the Mandarin
He arrived in a sedan chair with impressive escort at the inn
He told her that the new reforming government had decreed
That from the practice of foot binding women should be freed
Now to be his foot-inspector she was needed by the mandarin
She could invade without scandal the quarter's women lived in
China had observed the practice of binding feet for centuries
Amongst the women of the upper and middle class families
The custom involved wrapping the feet of girls during infancy
Tightly in bandages preventing them from developing naturally
Thus grown women had extremely tiny feet, which then meant
They could take only slow tottering steps thought to be elegant
It was a god send that she would be a paid for foot inspecting
As the missionary service had withdrawn her meager funding
It was clear to them both that she was the only possible candidate
Gladys accepted the position and didn't for a moment hesitate
With her own feet unbound she could travel the district easily
Spreading the gospels as well as enforcing the government decree
During her second year in Yangcheng Gladys was summoned
By the Mandarin himself and to his palace she was beckoned
At the palace she found the Mandarin with the prison warden
Looking in great distress as there was a riot at the men's prison
Many prisoners died and the guards were afraid to intervene
Gladys was asked to go with the warden and survey the scene
Convicts were rampaging about the prisons bloody courtyards
Screaming like banshees and taunting the frightened guards
Gladys didn't understand why she'd been asked to be there
It was because she preached that trust in Christ protected her
The warden implored her to enter the prison and stop the riot
She walked boldly into the courtyard and shouted: "Quiet!
Astonishingly when the small woman spoke the men fell silent
Spokesmen were nominated, the prisoners side to represent
The problems were not new not enough food in their bellies
And too much time with which to occupy minds and bodies
After Gladys had talked with them she spoke with the warden
Give these men paid work and they can feed themselves then
There was no money available for sweeping prison reforms
But someone donated some old looms for weaving uniforms
And a grindstone so that the men could work grinding grain
So Gladys had proved herself TO BE invaluable once again
The people had a new name for her after what she had done
Calling her "Ai-Weh-Deh," which means "the Virtuous One."
Her courage during the Prison riot cemented her reputation
As a miracle worker and as a well respected holy person
And in nineteen thirty-six Gladys became a Chinese citizen
And she was a regular and welcome guest of the Mandarin
The Mandarin liked Gladys but found her religion ridiculous
But found her conversation was stimulating and humorous
While sharing the Gospel in the surrounding village's one day
She saw a woman begging with a small child by the roadway
The child covered with sores and suffering from malnutrition
It was clear she was not the mother after a brief conversation
The little girl was about five years old and could barely stand
She bought the child putting ninepence in the beggar's hand
A year later, "Ninepence" with an abandoned boy following
And she said, "I will eat less, so that he can have something."
Thus Ai-Weh-Deh acquired a second orphan calling him "Less."
And so her family slowly began to grow with great success
Gladys lived frugally and dressed like the people around her
Continuing her work both at the inn and as the foot inspector
Gladys began to take in more and more unwanted children
Before too long she had twenty little ones living at the inn
Then the war came to Yangcheng in the spring of thirty-eight
And then very soon refugees began to arrive at the city gate
The Japanese planes came first and bombed the ancient city
Five days later they would be overrun by the Japanese army
The bombing was devastating and killed and injured many
The Mandarin gathered the survivors and told them to flee
The must retreat into the mountains at least for the duration
Hiding in the remote caves and villages and await liberation
So impressed was he in her life he wished to make it known
That because Ai-Weh-Deh he would make her faith his own
There remained the problem of the convicts left in the jail
The mandarin consulted Gladys and good sense was to prevail
The traditional policy favored beheading them lest they run
But a plan for relatives to post a bond of guarantee finally won
Every man was eventually released on promise of good behavior
Yet again the virtuous one was to be the poor prisoners savior
As the war continued Gladys was often behind enemy lines
And passed on messages and information of many kinds
She became friends with "General Ley," a Catholic priest
A European who now led a large guerilla force in the east
Ley had taken up arms when the Japanese army had invaded
Supporting the Chinese army and fighting alone and unaided
Ley sent her a message "The Japanese are coming in full force
We are retreating. Come with us retreating is the only course
She replied, "Christians never retreat!" I would rather be dead
He sent back a copy of a wanted poster with a price on her head
Discretion was perhaps the better part of valor she decided
And thought to flee to Sian with the orphans she'd accumulated
She was sad to leave Yangcheng home for so many years
After years of happiness She resolved not to shed her tears
Her great love had helped many a poor child and refugee
And many wounded soldiers had her to thank for her charity
Sometimes she amazed herself at the difference she'd made
Not bad for an adequately educated English parlor maid
Her orphans now numbered over one hundred of all ages
Who she had to get to one of Sian government orphanages
It was with reluctance Gladys had to leave her beloved inn
With a hail of bullets from her pursuers narrowly missing
While ducking into bushes with a coat wadded up as protection
The coat was found riddled with bullets after later inspection
Over a hundred children set off led by the devoted missionary
One orphaned child for every mile of the perilous journey
Surviving the long exhausting days and cold shivering nights
Crossing low barren valleys and over harsh mountain heights
They were headed for the relative safety of the province of Sian
Arriving twenty-seven days after their long journey had began
She brought her children safely into Sian and collapsed of fever
How had she made it? Doctors were amazed at her endeavor
This woman, who was suffering from pneumonia and malnutrition
Not to mention typhus, relapsing fever and supreme exhaustion
Over come with fever Gladys sank into delirium for several days
When the fever broke she returned to Yangcheng looking for strays
On the return journey Gladys was wounded by soldiers of Japan
Requiring another spell in hospital when she returned to Sian
Once she regained her strength she began in this new region,
Sharing in the remote villages the gospels of her own religion
As her health gradually improved, she started a church in Sian
And worked everywhere even a colony for lepers in Szechuan
Her health was always impaired by her many war time injuries
And in forty-seven she returned to England for an urgent surgery
She remained in England preaching but missing china horribly
Due to the communists She was no longer welcome incredibly
Throughout her china years she characterized her ministry
As a humble dependence upon God in a steady stream adversity
After ten years back in England, Gladys Aylward returned to Asia
But due to Communist rule Unable to settle in Mainland China
Though excluded from her adopted country she couldn't stay away
So she established refugee centers in both Hong Kong and Taipei
In nineteen fifty eight Gladys founded an orphanage in Taiwan
Where on January third nineteen seventy God took the virtuous one
A book was written about Gladys Aylward In nineteen fifty seven
The book was called "the small woman and was a in the top ten
The book was written by a man by the name of Alan Burgess
And was made into a movie "The Inn Of The Sixth Happiness
It was a constant thorn in her side offending her sensibilities
She was deeply embarrassed by it because of its inaccuracies
Hollywood also took great liberties suggesting an infatuation
With the Chinese Colonel Linnan, even making him Eurasian
But Gladys Aylward, the most chaste of women, was horrified
To learn the movie had portraying her in 'love scenes' had lied
On hearing accounts She could not be more full of condemnation
Suffering greatly over what she considered her soiled reputation
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